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Babylonian Talmud: Tractate Baba BathraSurely it was taught:1 the fruit attached [to the ground].2 is valued3 for the buyer!4 — 'Ulla replied: There is no difficulty Here5 [the law deals] with one's [own] son;6 there7 [it deals] with a stranger.8 [In the former case, attached fruit belongs to the son] because a person is favourably disposed towards his son.9
MISHNAH. [IF] ONE LEFT SONS10 [WHO WERE] OF AGE, AS WELL AS MINORS, THOSE WHO ARE OF AGE ARE NOT TO BE SUPPORTED11 AT THE EXPENSE OF12 THE MINORS,13 NOR ARE THE MINORS TO BE FED AT THE EXPENSE OF14 THOSE WHO ARE OF AGE,15 BUT ALL RECEIVE EQUAL SHARES] IN THE ENTIRE ESTATE].16 [IF] THOSE WHO WERE OF AGE MARRIED,17 THE MINORS [ALSO] MAY TAKE [A SIMILAR SUM TOWARDS THEIR MARRIAGE EXPENSES].18 IF THE MINORS, HOWEVER, CLAIMED,19 'WE DESIRE TO TAKE AS MUCH AS YOU HAVE TAKEN',20 THEIR REQUEST IS DISREGARDED21 BUT WHAT THEIR FATHER HAD GIVEN THEM22 IS REGARDED AS A GIFT.23 [IF] ONE LEFT DAUGHTERS [WHO WERE] OF AGE, AS WELL AS MINORS THOSE WHO ARE OF AGE ARE NOT TO BE SUPPORTED24 AT THE EXPENSE25 OF THE MINORS,26 NOR ARE THE MINORS TO BE FED AT THE EXPENSE27 OF THOSE WHO ARE OF AGE.28 BUT ALL RECEIVE EQUAL SHARES [IN THE DISTRIBUTION OF THE ESTATE]. [IF] THOSE [WHO WERE] OF AGE MARRIED,29 THE MINORS [ALSO] MAY TAKE [A SIMILAR SUM TOWARDS THEIR MARRIAGE EXPENSES].30 IF THE MINORS, HOWEVER, CLAIMED,31 'WE DESIRE TO TAKE AS MUCH AS YOU HAVE TAKEN',32 THEIR REQUEST IS DISREGARDED.33 IN THE FOLLOWING RESPECT34 DAUGHTERS35 ARE OF GRATER IMPORTANCE THAN SONS.36 FOR DAUGHTERS ARE FED AT THE EXPENSE OF THE SONS37 BUT NOT AT THE EXPENSE OF [OTHER] DAUGHTERS.38
GEMARA. Raba said: If39 the eldest of the brothers40 drew upon the general funds of the estate for his dress and outfit,41 his action cannot be disputed.42 But surely, we learnt, THOSE WHO ARE OF AGE ARE NOT TO BE SUPPORTED AT THE EXPENSE OF THE MINORS! — Our Mishnah [refers] to [those who are] without a calling.43 [In the case of] one without a calling, [is this not] obvious!44 — [Since] it might have been assumed that [the brothers] desire that he should not be disgraced45 it was necessary to teach us [that this is not so]. IF THOSE WHO WERE OF AGE MARRIED, THE MINORS ALSO MAY TAKE. What does this mean?46 — Rab Judah replied, it is this that was meant: IF THOSE WHO WERE OF AGE HAD MARRIED after the death of their father, THE MINORS [ALSO] MAY TAKE47 after the death of their father; if, however, those who were of age had married during the lifetime of their father, and the MINORS after the death of their father, CLAIMED, 'WE DESIRE TO TAKE AS MUCH AS YOU HAVE TAKEN', THEIR REQUEST IS DISREGARDED BUT WHAT THEIR FATHER HAD GIVEN THEM IS REGARDED AS A LEGAL GIFT. [IF] ONE LEFT DAUGHTERS [WHO WERE] OF AGE, AS WELL AS MINORS. Abbuha b. Geniba sent to Raba: Will our Master teach us, [in the case of a woman who] took a loan and spent it, and thereupon48 married,49 [whether] the husband has [the legal] status of a buyer50 or that of an heir? Is he [regarded as] a buyer [and consequently he need not repay her debt] since a verbal loan cannot be collected from a buyer; or is he, perhaps, regarded as an heir, [who must pay her debt], since a verbal loan may be collected from heirs? — He replied to him: We have learned this in our Mishnah, [IF] THOSE [WHO WERE] OF AGE MARRIED, THE MINORS [ALSO] MAY TAKE; does not [this mean that] IF THOSE WHO WERE OF AGE [WERE] MARRIED to husbands, THE MINORS MAY TAKE [towards their marriage expenses] from the husbands?51 — No; [this may mean that] IF THOSE [WHO WERE] OF AGE [WERE] MARRIED to husbands, THE MINORS [ALSO] MAY TAKE52 [a similar sum towards the expenses of their marriage] to husbands. [But] this is not [so];53 for, surely, R. Hiyya taught: [If] those who were of age had married husbands,54 the minors may take [their due] from [those] husbands!55 — It is possible that maintenance56 is different,57 since such [an obligation] is generally known.58 R. Papa said to Raba:59 Is not this60 the very [case] which Rabin had sent in his letter?61 If a person died, [he wrote], and left a widow and a daughter, his widow is to receive her maintenance out of his estate.62 [If] the daughter married,63 his widow is [still] to receive her maintenance out of his estate. [If] the daughter died?64 Rab Judah, the son of the sister of R. Jose b. Hanina, said: I had [such] a case, and it was decided65 [that] his widow is to receive her maintenance out of his estate. [Now,] if it be granted66 that he67 is [regarded as] an heir,68 it is quite correct that his widow should be maintained out of his69 estate;70 if, however, it is held66 that he67 is [regarded as] a buyer, why should she be maintained out of his estate!71 Abaye said: Would we not have known [this]72 if Rabin had not sent [his letter]? Surely we learnt:73 The following do not return in the Jubilee year:74 The [portion of] the birthright,
Baba Bathra 139band that [which a husband] inherits [from] his wife!1 Raba said to him: And now that he did send [his letter] do we know [this]?2 Surely R. Jose b. Hanina stated:3 At Usha4 it was ordained [that if] a woman had sold during the lifetime of her husband, usufruct property,5 and died, the husband may seize them from the buyers?6 — But, said R. Ashi, the Rabbis have given a husband the status7 of an heir and [also the status of] a buyer; and whichever was better for him they gave him.8 In respect of the Jubilee year, the Rabbis gave him the status of an heir, in order [to prevent] loss to him.9 In the case of [the statement of] R. Jose b. Hanina, the Rabbis gave him the status of a buyer [also] in order [to avert] loss to him.10 In respect of [the statement of] Rabin, [however], in order [to avert] a loss to the widow, the Rabbis gave him the status of an heir.11 But, surely, in the case of R. Jose b. Hanina, where the buyers suffer12 loss, the Rabbis had yet given him the status of a buyer!13 — There,14 they15 caused the loss to themselves; for since [it was known that] a husband was involved,16 they should not have bought from a woman who is subject to a husband's jurisdiction.17
CHAPTER IX
MISHNAH. [IN THE CASE OF] ONE WHO DIES AND LEAVES SONS AND DAUGHTERS, IF THE ESTATE IS LARGE,18 THE SONS INHERIT [IT], AND THE DAUGHTERS ARE MAINTAINED [FROM IT].19 [IF] THE ESTATE IS SMALL, THE DAUGHTERS ARE MAINTAINED [FROM IT], AND THE SONS SHALL GO BEGGING.20 ADMON SAID, 'AM I TO BE THE LOSER BECAUSE I AM A MALE!' R. GAMALIEL SAID: ADMON'S VIEW HAS MY APPROVAL.21
GEMARA. What is considered a large estate?22 — Rab Judah said in the name of Rab: Out of which both23 may be maintained for twelve months. When I recited this before Samuel,24 he said, 'This is the view of R. Gamaliel b. Rabbi, but the Sages say that [the estate must be large enough] to provide for the maintenance of both23 until they reach their majority'. [So] it was also stated [else. where]: When Rabin came,25 he said in the name of R. Johanan, (others say [that it was] Rabbah b. Bar Hanah [who] said it in the name of R. Johanan): When [the estate is large enough] to provide for the maintenance of both until they have reached their majority, It is [considered] large; if less, it is regarded as small. And if [the estate] does not suffice for both until they have reached their majority, - To Next Folio -
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